Taittiriya Upanishad
The five sheaths of the Self and the definition of Brahman.
Summary
The Taittiriya Upanishad belongs to the Krishna Yajur Veda. It is widely known for its systematic analysis of the individual and the cosmos. The text is divided into three sections (Vallis): the Shiksha Valli (Instruction), dealing with phonetics, meditation, and ethical duties; the Brahmananda Valli (Bliss of Brahman), expounding on the nature of the Self; and the Bhrigu Valli, describing the inquiry of Sage Bhrigu into the nature of Brahman under the guidance of his father, Varuna.
It is famous for the concept of the Pancha Koshas (five sheaths) that cover the Atman. It guides the seeker from the gross physical body to the subtle inner layers, finally revealing the Atman as pure Bliss (Ananda). It also contains the famous "Convocation Address" given to students upon completing their Vedic studies.
Key Teachings
- Pancha Koshas (Five Sheaths): The Self is encased in five layers: Annamaya (Food/Physical), Pranamaya (Vital Energy), Manomaya (Mental), Vijnanamaya (Intellectual), and Anandamaya (Bliss).
- Nature of Brahman: Defined as "Satyam Jnanam Anantam Brahma" — Truth, Knowledge, and Infinity.
- Ethical Mandates: The Shiksha Valli instructs: "Satyam Vada" (Speak the Truth), "Dharmam Chara" (Practice Righteousness), and "Matru Devo Bhava" (Revere your mother as God).
- Creation: From the Self (Brahman) arose space (Akasha), from space air, from air fire, from fire water, from water earth, from earth plants, from plants food, and from food the human being.
- Ananda Mimamsa: A calculus of bliss, comparing human joy to the bliss of various celestial beings, culminating in the infinite bliss of Brahman, which is attained by a desireless sage.
- Food is Brahman: Food (Anna) is recognized as a manifestation of Brahman because all beings are born from it, live by it, and merge into it.
Key Verse
"सत्यं ज्ञानमनन्तं ब्रह्म |
यो वेद निहितं गुहायां परमे व्योमन् ||"
(Taittiriya Upanishad 2.1.1)
Translation: Brahman is Truth, Knowledge, and Infinity. He who knows It as existing in the cave of the heart, in the transcendent Akasha, realizes all desires.